Both African migration and queer Africa are loaded with negative stereotypes in global discourse, including misunderstandings on the interconnected reasons why marginalised people migrate. In Senegal, the open-endedness of both migration and of queerness has the possibility to create surprising networks and collaborations between queer Senegalese around the world, offering directions for a different kind of queer activism.
This article was written by PhD candidate Loes Oudenhuijsen for the blog 'Africa at LSE'.
About the author(s) / editor(s)
Loes Oudenhuijsen works as a PhD student on the project ’Islam, everyday ethics, and its gendered contestations: ‘’wicked’’ women in Senegal from 1950 to the present.’
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Posted on 5 August 2020, last modified on 5 August 2020